Meditation is not something that you do; meditation is something that you become. Meditation is not an act; it is a certain quality that you grow into. Why is there a need to become meditative, first of all?
When you were born, you were so small. And now, you have grown your body. Obviously, the body is something that you gathered; it is an accumulation. Similarly, the mind is also an accumulation. The body is an accumulation of food; the mind is an accumulation of impressions. Whatever you accumulate can be yours, but it can never be you, because the very fact that you accumulate means you gather something from somewhere else. Let us say you gathered a 150-pound body; if you are determined, in a few days, you could make it 140 pounds. Where did these 10 pounds of body go? You would not go looking for them, because they are an accumulation.
Once you get identified with things that you have gathered from the outside, your perception has completely gone haywire; you cannot perceive life the way it is. The moment you experience the body as “myself,” and the moment you experience the impressions that you have in your mind as “myself,” you cannot perceive life the way it is. You can only perceive life the way it is necessary for your survival. For a human being, survival is very important, but it is not enough. For any other creature on this planet, when the stomach is full, life is settled. But for a human being, life does not end with the survival process. Actually, for a human being, life begins only after survival is fulfilled.
Meditation means giving you an experience, an inner state, where what is you and what is yours is separate. It brings an absolute clarity of perception; you see life just the way it is. Right now, your ability to go through this world is only to the extent that you clearly see it. For example, for thousands of years, people went on arguing about whether the planet is round or flat. Leave all the textbooks that you have read aside, take a walk and see — in your experience, is this planet round or flat? In your experience, it is still flat. This argument could have continued forever, but man started flying. We went up and looked down and it was very clear that the planet was round. We even went to the moon and looked down, and it was 100 percent clear. Only when we removed ourselves from this earth and looked down was there no more argument about it. Otherwise, we would still be arguing.
The same is true for your own body and mind; unless there is a little distance, you don’t see it the way it is, because you are in it. Meditation is a simple process that gives you a little distance from your own mind and your own body. You have probably heard of the word “Buddha.” Bu means “buddhi,” or the intellect. Dha means “dada,” or one who is above. One who is above his intellect is a Buddha. A Buddha has clear perception of the nature of his mind. One who is in the intellect is a nonstop suffering human being.
Look at this sincerely. Whatever you experience as moments of happiness and peacefulness are just those moments where you are able to leave anxiety, tension and stress behind. But if you turn back, they will be sitting right there, because once you are in your intellect, stress, anxiety and tension are very normal. But if you are above the intellect, it is the end of suffering. Being a Buddha means there is no question of suffering, because suffering has either come through your body or through your mind. Do you know any other kind of suffering other than physical and mental suffering? Once there is a distance from your physical body and your mental structure, that is the end of suffering.
Meditation is the first and the last freedom, because it gives you a gallery view of your own body and your own mind. There can be no suffering once this distance is established.
Article from Huffington Post: Sadhguru: Meditation: The End of Suffering.
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